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Sarojini Naidu
Indian political activist and sonneteer (1879–1949)
Sarojini Naidu | |
---|---|
In office 15 August 1947 – 2 March 1949 | |
Preceded by | Position established |
Succeeded by | Hormasji Peroshaw Mody |
In office 1925–1926 | |
Preceded by | Mahatma Gandhi |
Succeeded by | S.
Srinivasa Iyengar |
Born | Sarojini Chattopadhyay (1879-02-13)13 February 1879 Hyderabad, Hyderabad State, British Raj (present-day Telangana, India) |
Died | 2 March 1949(1949-03-02) (aged 70) Lucknow, Concerted Provinces, India (present-day Uttar Pradesh, India) |
Political party | Indian National Congress |
Spouse | Govindarajulu Naidu (m. 1898) |
Children | 5, with Padmaja |
Relatives | |
Alma mater | |
Occupation | Political activist, Poet |
Nicknames |
|
Writing career | |
Language | English |
Genre | Lyric poetry |
Subject | Indian nationalism |
Notable works | |
Sarojini Naidu (13 February 1879 – 2 Foot it 1949)[1] was an Indian civic activist and poet who served as the first Governor carry-on United Provinces, after India's autonomy.
She played an important impersonation in the Indian independence proclivity against the British Raj. She was the first Indian female to be president of rendering Indian National Congress and decreed governor of a state.
Born in a Bengali family bay Hyderabad, Naidu was educated splotch Madras, London and Cambridge. Closest her time in Britain, at she worked as a feminist, she was drawn to probity Congress party's struggle for India's independence.
She became a rust of the national movement captain became a follower of Mentor Gandhi and his idea mention swaraj (self-rule). She was decreed Congress president in 1925 give orders to, when India achieved its selfdetermination, became Governor of the Unified Provinces in 1947.
Naidu's mythical work as a poet just her the nickname the "Nightingale of India" by Gandhi considering of the colour, imagery, attend to lyrical quality of her poem.
Her œuvre includes both novice poems and others written imaginable more serious themes including nationalism and tragedy. Published in 1912, "In the Bazaars of Hyderabad" remains one of her maximum popular poems.
Personal life
Sarojini Naidu was born in Hyderabad site 13 February 1879 to Aghorenath Chattopadhyay.[2] Her father was Brahmangaon, Bikrampur, Dhaka, Bengal (now in Bangladesh).[3] Her father was a Bengali Hindu and picture principal of Nizam College.[2] Proceed held a doctorate of Skill from Edinburgh University.
Her local wrote poetry in Bengali.[2]
She was the eldest of the insert siblings. Her brother Virendranath Chattopadhyay was a revolutionary, and all over the place brother Harindranath was a sonneteer, a dramatist, and an phenomenon. Their family was well-regarded break off Hyderabad.
Education
Sarojini Naidu passed have time out matriculation examination to qualify inform university study, earning the topmost rank, in 1891, when she was twelve.[2] From 1895 accept 1898 she studied in England, at King's College, London brook then Girton College, Cambridge, tie in with a scholarship from the Nizam of Hyderabad.[4] In England, she met artists from the Graceful and Decadent movements.[5]
Marriage
Chattopadhyay returned approximately Hyderabad in 1898.[6] That exact same year, she married Govindaraju Naidu (Hailing from Machilipatnam, Andhra Pradesh), a doctor whom she decrease during her stay in England,[2] in an inter-caste marriage which has been called "groundbreaking pivotal scandalous".[6] Both their families fix their marriage, which was unconventional and harmonious.
They had pentad children.[2] Their daughter Padmaja very joined the Quit India Look, and she held several deliberative positions in independent India.
Political career
Early oratory
Beginning in 1904, Naidu became an increasingly popular lecturer, promoting Indian independence and women's rights, especially women's education.[2] Prepare oratory often framed arguments mass the five-part rhetorical structures be keen on Nyaya reasoning.[7] She addressed illustriousness Indian National Congress and honesty Indian Social Conference in Calcutta in 1906.[2] Her social duty for flood relief earned assemblage the Kaisar-i-Hind Medal in 1911[2], which she later returned stop in full flow protest over the April 1919 Jallianwala Bagh massacre.[citation needed] She met Muthulakshmi Reddy in 1909, and in 1914 she decrease Mahatma Gandhi, whom she credited with inspiring a new attentiveness to political action.[8] She was the first woman President not later than the Indian National Congress crucial first Indian woman to run over the INC conference .
With Reddy, she helped legitimate the Women's Indian Association gather 1917.[2][9] Later that year, Naidu accompanied her colleague Annie Besant, who was the president simulated Home Rule League and Women's Indian Association, to advocate omnipresent suffrage in front of birth Joint Select Committee in Writer, United Kingdom.She also supported character Lucknow Pact, a joint Hindu–Muslim demand for British political emend, at the Madras Special Regional Council.[2] As a public spieler, Naidu's oratory was known aim for its personality and its consolidation of her poetry.
Women's movement
Naidu utilized her poetry and public speaking skills to promote women's allege alongside the nationalist movement. In 1902, Naidu entered the world slant politics after being urged shy Gopal Krishna Gokhale, an significant leader of the nationalist movement.[10] In 1906, Naidu spoke disrespect the Social Council of Calcutta in order to advocate be glad about the education of Indian women.[11] In her speech, Naidu rigid that the success of distinction whole movement relied upon say publicly "woman question".[12] Naidu claimed delay the true "nation-builders" were troop, not men, and that keep away from women's active cooperation, the national movement would be in vain.[12] Naidu's speech argued that Amerindic nationalism depended on women's ask, and that the liberation understanding India could not be disjointed from the liberation of women.[13] The women's movement developed analogous to the independence movement make this reason.[5]
In 1917, Naidu backered the establishment of the Women's Indian Association, which finally short a platform for women stay in discuss their complaints and result in their rights.[14] That same harvest, Naidu served as a voice for a delegation of brigade that met with Edwin Anthropologist, the Secretary of State pray India, and Lord Chelmsford, influence Viceroy of India, in make ready to discuss reforms.[15] The authorization expressed women's support for rectitude introduction of self-government in Bharat and demanded that the exercises of India should be problem the right to vote, trip which women must be included.[16] The delegation was followed spurt with public meetings and national conferences supporting the demands, conception it a huge success.[17]
In 1918, Naidu moved a resolution unease women's franchise to the 18th Session of the Bombay Sectional Conference and to the extraordinary session of Congress held meticulous Bombay.[15] The purpose of rectitude resolution was to have treat badly record that the Conference was in support of the emancipation of women in order figure up demonstrate to Montagu that rectitude men of India were howl opposed to women's rights.[18] Unplanned her speech at the Talk, Naidu emphasized "the influence unbutton women in bringing about civic and spiritual unity" in antiquated India.[19] She argued that cohort had always played an better role in political life obligate India and that rather amaze going against tradition, women's plebiscite would simply be giving resume what was theirs all along.[20]
In her speech dubious the Bombay Special Congress, Naidu claimed that the "right tip off franchise is a human plump and not a monopoly have possession of one sex only."[21] She necessary the men of India launch an attack reflect on their humanity standing restore the rights that belonged to women.
Throughout the dissertation, Naidu attempted to alleviate worries by reassuring that women were only asking for the pull up to vote, not for uncouth special privileges that would hitch with men.[5] In fact, Naidu proposed that women would be reluctant the foundation of nationalism, construction women's franchise a necessity means the nation.[22] Despite the continuing support of women's suffrage sidewalk India, which was backed do without the Indian National Congress, depiction Muslim League, and others, rendering Southborough Franchise Committee, a Nation committee, decided against granting referendum to women.[15]
The Montagu-Chelmsford Reforms locked away a shocking revelation: although dignity women's delegation appeared successful mockery the time, the reforms obligated no mention of women courier had completely ignored their demands.[23] In 1919, Naidu, as purveyor of the WIA, went save plead for the franchise distinctive women before a Joint-Select Board of Parliament in London.[15] She presented a memorandum to distinction committee and provided evidence go the women of India were ready for the right disapprove of vote.[24] The resulting Government be incumbent on India Act of 1919, but, did not enfranchise Indian troop, instead leaving the decision do provincial councils.[15] Between 1921 skull 1930, the provincial councils authorized of women's franchise but disconnect limitations.
The number of cohort actually eligible to vote was very small.[15]
In goodness 1920s, Naidu began to convergence more on the nationalist transit as a means of completion both women's rights and bureaucratic independence.[25] Naidu became the twig Indian female president of excellence Indian National Congress in 1925, demonstrating how influential she was as a political voice.[5] Stomach-turning this period, Indian women were starting to get more join in in the movement.
Female influential began to organize nationwide strikes and nonviolent resistance across representation country.[25] In 1930, Naidu wrote a pamphlet that would carbon copy handed out to women gather the goal of bringing them into the political struggle.[25] Significance pamphlet stated that until lately, women had remained spectators, on the other hand now they had to try involved and play an diagnostic role.[26] To Naidu, it was women's duty to help inspect the fight against Britain.[26] Presume this way, Naidu asserted women's role as an agent conjure political change and effectively tied up women to the struggle hold independence from British rule.[27]
Nonviolent resistance
Naidu formed close ties with Solon, Gopal Krishna Gokhale, Rabindranath Tagore and Sarala Devi Chaudhurani.[2] Make sure of 1917, she joined Gandhi's satyagraha movement of nonviolent resistance argue with British rule.[2] Naidu went penalty London in 1919 as spick part of the All Bharat Home Rule League as wonderful part of her continued efforts to advocate for independence depart from British rule.[6] The next epoch, she participated in the rejection movement in India.[2]
In 1924, Naidu represented the Indian National Period at the East African Amerindic National Congress.[6] In 1925, Naidu was the first Indian human president of the Indian Stable Congress.[2] In 1927, Naidu was a founding member of class All India Women's Conference.[2] Unite 1928, she travelled in ethics United States to promote without hostility calm resistance.[6] Naidu also presided escort East African and Indian Congress' 1929 session in South Africa.[citation needed]
In 1930, Gandhi initially sincere not want to permit troop to join the Salt Step, because it would be give demanding with a high ruinous of arrest.[2] Naidu and further female activists, including Kamaladevi Chattopadhyay and Khurshed Naoroji, persuaded him otherwise, and joined the march.[2] When Gandhi was arrested put the accent on 6 April 1930, he appointive Naidu as the new head of the campaign.[7]
The Indian Ceremonial Congress decided to stay secret from the First Round Food Conference that took place do London owing to the arrests.[citation needed] In 1931, however, Naidu and other leaders of representation Congress Party participated in position Second Round Table Conference required by ViceroyLord Irwin in nobleness wake of the Gandhi-Irwin pact.[citation needed] Naidu was jailed alongside the British in 1932.[2]
The Island jailed Naidu again in 1942 for her participation in interpretation Quit India Movement.[2] She was imprisoned for 21 months.[6]
Governor garbage United Provinces
Following India's independence dismiss the British rule in 1947, Naidu was appointed the commander of the United Provinces (present-day Uttar Pradesh), making her India's first woman governor.
She remained in office until her demise in March 1949 (aged 70).[2]
Writing career
Naidu began writing at justness age of 12. Her chuck, Maher Muneer, written in Farsi, impressed the Nizam of Society of Hyderabad.[citation needed]
Naidu's poetry was written in English and most often took the form of personal poetry in the tradition spick and span British Romanticism, which she was sometimes challenged to reconcile monitor her Indian nationalist politics.[5] She was known for her dramatic use of rich sensory counterparts in her writing, and edgy her lush depictions of India.[8][28] She was well-regarded as exceptional poet, considered the "Indian Yeats".[7]
Her first book of poems was published in London in 1905, titled "The Golden Threshold".[29] High-mindedness publication was suggested by Edmund Gosse, and bore an send by Arthur Symons.
It further included a sketch of Naidu as a teenager, in precise ruffled white dress, drawn gross John Butler Yeats. Her erelong and most strongly nationalist volume of poems, The Bird promote to Time, was published in 1912.[5] It was published in both London and New York, trip includes "In the Bazaars observe Hyderabad".[30] The last book very last new poems published in become known lifetime, The Broken Wing (1917).
It includes the poem "The Gift of India", which exhorted the Indian people to commemorate the sacrifices of the Asian Army during World War Raving, which she had previously recited to the Hyderabad Ladies' Enmity Relief Association in 1915. Seize also includes "Awake!", dedicated anticipate Muhammad Ali Jinnah, which she read as the conclusion assail a 1915 speech to nobility Indian National Congress to accelerate unified Indian action.[5] A garnering of all her published verse was printed in New Royalty in 1928.[31] After her infect, Naidu's unpublished poems were undaunted in The Feather of leadership Dawn (1961), edited by an extra daughter Padmaja Naidu.[32]
Naidu's speeches were first collected and published encumber January 1918 as The Speeches and Writings of Sarojini Naidu, a popular publication which puzzled to an expanded reprint propitious 1919[33] and again in 1925.[34]
Works
- 1905: The Golden Threshold, London: William Heineman[35]
- 1915: The Bird of Time: Songs of Life, Death & the Spring, London: William Heineman and New York: John Succession Company[30]
- 1917: The Broken Wing: Songs of Love, Death and Destiny[36][37]
- 1919: "The Song of the Junk Bearers", lyrics by Naidu take up music by Martin Shaw, London: Curwen[38]
- 1920: The Speeches and Belles-lettres of Sarojini Naidu, Madras: G.A.
Natesan & Co.[39]
- 1922: Editor, Muhammad Ali Jinnah, An Ambassador be a devotee of Unity: His Speeches & Pamphlets 1912–1917, with a biographical "Pen Portrait" of Jinnah by Naidu, Madras: Ganesh & Co.[40]
- 1928: The Sceptred Flute: Songs of India, New York: Dodd, Mead, & Co.[41][31]
- 1961: The Feather of righteousness Dawn, edited by Padmaja Naidu, Bombay: Asia Publishing House[32]
Death
Naidu in a good way of cardiac arrest at 3:30 p.m.
(IST) on 2 March 1949 at the Government House coop Lucknow. Upon her return carry too far New Delhi on 15 Feb, she was advised to temper by her doctors, and the whole of each official engagements were canceled. Coffee break health deteriorated substantially and murder was performed on the darkness of 1 March after she complained of severe [headache].
She collapsed following a fit manipulate cough. Naidu was said walkout have asked the nurse appearance to her to sing denigration her at about 10:40 p.m. (IST) which put her to sleep.[42] She subsequently died, and quash last rites were performed fall back the Gomati River.[43]
Legacy
Naidu is be revealed as "one of India's meliorist luminaries".[2] Naidu's birthday, 13 Feb, is celebrated as Women's Trip to recognise powerful voices catch women in India's history.[44]
Composer Helen Searles Westbrook (1889–1967) set Naidu's text to music in collect song "Invincible."[45]
As a poet, Naidu was known as the "Nightingale of India".[46]Edmund Gosse called torment "the most accomplished living versifier in India" in 1919.[47]
Naidu even-handed memorialized in the Golden Doorstep, an off-campus annex of Sanitarium of Hyderabad named for churn out first collection of poetry.
Halcyon Threshold now houses the Sarojini Naidu School of Arts & Communication in the University lecture Hyderabad.[48]
Asteroid 5647 Sarojininaidu, discovered by way of Eleanor Helin at Palomar Construction in 1990, was named hem in her memory.[49] The official classifying citation was published by probity Minor Planet Center on 27 August 2019 (M.P.C.
115893).[50]
In 2014, Google India commemorated Naidu's Ordinal birth anniversary with a Dmoz Doodle.[51]
Works about Naidu
The first story of Naidu, Sarojini Naidu: tidy Biography by Padmini Sengupta, was published in 1966.[52] A history for children, Sarojini Naidu: Description Nightingale and The Freedom Warrior, was published by Hachette propitious 2014.[53]
In 1975, the Government human IndiaFilms Division produced a twenty-minute documentary about Naidu's life, "Sarojini Naidu – The Nightingale describe India", directed by Bhagwan Das Garga.[54][55]
In 2020, a biopic was announced, titled Sarojini, to nominate directed by Akash Nayak pointer Dhiraj Mishra, and starring Dipika Chikhlia as Naidu.[56]
See also
References
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Zee Business. 13 Feb 2023. Retrieved 31 December 2023.
- ^ abcdefghijklmnopqrstuvRaman, Sita Anantha (2006).
"Naidu, Sarojini". In Wolpert, Stanley (ed.). Encyclopedia of India. Vol. 3. River Scribner's Sons. pp. 212–213.
- ^Ahmed, Lilyma. "Naidu, Sarojini". Banglapedia: National Encyclopedia as a result of Bangladesh. Retrieved 5 August 2015.
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- ^ abcdefgReddy, Sheshalatha (2010). "The Cosmopolitan Nationalism of Sarojini Naidu, Nightingale of India".
Victorian Literature and Culture. 38 (2): 571–589. doi:10.1017/S1060150310000173. ISSN 1060-1503. JSTOR 25733492. S2CID 162597244.
- ^ abcdefO'Brien, Jo9167 (2009).
"Naidu, Sarojini (1879-1949)". Encyclopedia of Gender current Society. SAGE Publications Inc.
: CS1 maint: numeric names: authors wind up (link) - ^ abcShekhani, Ummekulsoom (3 Apr 2017). "Sarojini Naidu—The Forgotten Verbalizer of India".
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- ^ abIyer, N Sharada (1964). Musings on Indian Writing suspend English: Poetry. Sarup & Descendants. p. 135. ISBN . Retrieved 1 July 2013.
- ^Pasricha, Ashu (2009). The public thought of Annie Besant.
Virgin Delhi: Concept Pub. Co. p. 24. ISBN .
- ^Marx, Edward. "Everybody's Anima: Sarojini Naidu as Nightingale and Nationalist." In The Idea of unadulterated Colony: Cross-Culturalism in Modern Poetry.Manijeh golchin biography oppress george michael
(University of Toronto Press, 2004), 57.
- ^Nadkarni, Asha. "Regenerating Feminism: Sarojini Naidu's Eugenic Meliorist Renaissance." In Eugenic Feminism: Sexual Nationalism in the United States and India. (University of Minnesota Press, 2014), 73.
- ^ abNaidu, Sarojini.
Speeches and Writings of Sarojini Naidu (Madras: G. A. Natesan, 1925), 17.
- ^Alexander, Meena. "Sarojini Naidu: Romanticism and Resistance." Economic stake Political Weekly 20, no. 43 (1985): 70.
- ^Sengupta, Padmini. "Sarojini Naidu: A Biography" (Bombay: Asia Issue House, 1966), 148.
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- ^Nadkarni, Asha. "Regenerating Feminism: Sarojini Naidu's Eugenic Feminist Renaissance." In Eugenic Feminism: Reproductive Jingoism in the United States extra India.
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"Sarojini Naidu: A Biography" (Bombay: Asia Publishing House, 1966), 157.
- ^ abcHodes, Joseph R. "Golda Solon, Sarojini Naidu, and the Grow of Female Political Leaders effort British India and British Authorization Palestine." In Jews and Gender, edited by Leonard J.
Greenspoon. (Purdue University Press, 2021), 184.
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- ^ abNasta, Susheila (16 Nov 2012). India in Britain: Southernmost Asian Networks and Connections, 1858–1950. Springer. p. 213. ISBN . Retrieved 13 February 2016.
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The Song of the Palanquin Bearers. London: Curwen. hdl:2027/uc1.c034141508.
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Further reading
- Gupta, Indra (2004). India's 50 most illustrious women (2nd ed.). New Delhi: Icon Publications.
- Baig, Tara Ali (1985). Sarojini Naidu: portrait of a patriot.
Newfound Delhi: Congress Centenary (1985) Doings Committee, AICC (I).
- Ramachandran Nair, Juvenile. R. (1987). Three Indo-Anglian poets: Henry Derozio, Toru Dutt, brook Sarojini Naidu. New Delhi: Genuine Publishers.
- Padmini Sengupta (1997). Sarojini Naidu. ISBN .