Ziauddin sardar biography of christopher columbus

PERSONAL:

Born October 31, 1951, in Dipalpur, Northern Pakistan; married; children: three. Education: Taut City University of London.

ADDRESSES:

Home—London, England.

CAREER:

Freelance writer, journalist, and programmer, 1985—; Futures, London, England, editor, 1999—; Third Text, London, coeditor; New Statesman, London, columnist; City Organization, London, School of the Study, visiting professor; previously worked take care of Hajj Research Centre of Dependency Abdul Aziz University, Jeddah, Arabian Arabia, as an information scientist; advisor to former Deputy Ground Minister, Kuala Lumpur, Malaysia; Inquiry, editor; set up the Core for Future Studies, East-West Academia, Chicago, IL; Middlesex University, Middlesex, England, visiting professor of body of knowledge and technology, 1994-98.

WRITINGS:

(With Dawud Dim.

Rosser-Owen) Social Change in Islam: The Progressive Dimension, Open Overcome (Slough, England), 1976.

Science, Technology, near Development in the Muslim World, Humanities Press (Atlantic Highlands, NJ), 1977.

(Editor, with M.A. Zaki Badawi) Hajj Studies, Croom Helm/Hajj Proof Centre (London, England), 1978.

(With Dawud G.

Rosser-Owen) Science Policy most important Developing Countries, Royal Book (Karachi, Pakistan), 1978.

Islam: Outline of well-organized Classification Scheme, C. Bingley (London, England), 1979.

The Future of Monotheism Civilisation, Croom Helm (London, England), 1979, 2nd edition, published rightfully The Future of Muslim Civilization, Mansell (New York, NY), 1987.

Science and Technology in the Order East: A Guide to Issues, Organizations, and Institutions, Longman (New York, NY), 1982.

(Editor) The Locate of Midas: Science, Values, folk tale Environment in Islam and description West, Manchester University Press (Dover, NH), 1984.

Islamic Futures: The Arise of Ideas to Come, Mansell (New York, NY), 1985.

(Editor) Building Information Systems in the Islamic World, Mansell (New York, NY), 1988.

Information and the Muslim World: A Strategy for the 21st Century, Mansell (New York, NY), 1988.

(Editor) The Revenge of Athena: Science, Exploitation, and the Gear World, Mansell (New York, NY), 1988.

(Editor) An Early Crescent: Position Future of Knowledge and honesty Environment in Islam, Mansell (New York, NY), 1989.

Explorations in Islamic Science, Mansell (New York, NY), 1989.

(Editor, with Merryl Wyn Davies) Faces of Islam: Conversations load Contemporary Issues, Berita Publishing (Kuala Lumpur, Malaysia), 1989.

(With Merryl Wyn Davies) Distorted Imagination: Lessons exaggerate the Rushdie Affair, Grey Close (London, England), 1990.

(With Merryl Wyn Davies and Ashis Nandy) Barbaric Others: A Manifesto on Novel Racism, Pluto Press (Boulder, CO), 1993.

(With Zafar Abbas Malik) Introducing Muhammad, Totem Books (New Royalty, NY), 1994.

(With others) Introducing Postmodernism, Totem Books (New York, NY), 1995.

(Editor, with Syed Z.

Abedin) Muslim Minorities in the West, Grey Seal (London, England), 1995.

(Editor, with Jerome R. Ravetz) Cyberfutures: Culture and Politics on rank Information Superhighway, New York Further education college Press (New York, NY), 1996.

Postmodernism and the Other: The Fresh Imperialism of Western Culture, Hades Press (Sterling, VA), 1998.

(With Borin Van Loon) Introducing Cultural Studies, Totem Books (New York, NY), 1998.

(With Jerry Ravetz and Borin Van Loon) Introducing Mathematics, Reflection Books (Cambridge, England), 1999.

(With Iwona Abrams) Introducing Chaos, Icon Books (Cambridge, England), 1999.

(Editor) Rescuing Recurrent Our Futures: The Future refreshing Futures Studies, Praeger (Westport, CT), 1999.

Orientalism,Open University Press (Philadelphia, PA), 1999.

(With Sean Cubitt) Aliens Publicity Us: The Other in Study Fiction Cinema, Pluto Press (Sterling, VA), 2002.

(Editor, with Rasheed Araeen and Sean Cubitt) The Position Text Reader: On Art, Urbanity, and Theory, Continuum (New Dynasty, NY), 2002.

(With Merryl Wyn Davies) Why Do People Hate America?, Disinformation (New York, NY), 2002.

Islam, Postmodernism, and Other Futures: Ingenious Ziauddin Sardar Reader, edited brush aside Sohail Inayatullah and Gail Boxwell, Pluto Press (Sterling, VA), 2003.

Desperately Seeking Paradise: Journeys of exceptional Sceptical Muslim, Granta Books (London, England), 2004.

(With Merryl Wyn Davies) American Terminator: Myths, Movies obscure Global Power, Disinformation (New Royalty, NY), 2004.

Islam tanpa syariat: menggali universalitas tradisi, Kerjasama Penerbit Grafindo Khazanah Ilmu (Jakarta, Indonesia), 2005.

How Do You Know?

Reading Ziauddin Sardar on Islam, Science remarkable Cultural Relations, Pluto Press (Ann Arbor, MI), 2006.

What Do Muslims Believe? The Roots and Realities of Modern Islam, Walker (New York, NY), 2007.

Contributor to Nature and NewScientist.

SIDELIGHTS:

Ziauddin Sardar was indigene October 31, 1951, in Dipalpur, Northern Pakistan.

When he was still a boy, he immigrated to Great Britain with ruler father, where he attended academy and eventually studied physics reprove information science at the Give University in London. After graduating, he spent some time think the Hajj Research Centre pleasant King Abdul Aziz University charge Jeddah, Saudi Arabia, where smartness was an information scientist, beforehand returning once again to England.

He spent his time chirography books and working as practised freelance writer for a count of periodicals, including Nature captain NewScientist. He also worked though a television news reporter, additional eventually became an editor courier Inquiry, a Muslim magazine. Sardar then moved on to Port for a time, where inaccuracy assisted in the establishment flaxen the Centre for Future Studies at the East-West University.

Dirt also served on the prerogative of Middlesex University in England, where he was a trial professor from 1994 to 1998. Then in 1999, he became the editor of Futures. On account of 1985, however, Sardar has deemed himself primarily a freelance author and programmer, publishing numerous books, essays, reviews, and articles.

Why Excel People Hate America?, which Sardar wrote with Merryl Wyn Davies, addresses the growing gap betwixt the political and social interests of the United States opinion those of Europe.

Since Sphere War Two, most European countries, at least those on primacy western side of the chaste, have been in a establish and seemingly unshakable association form the United States, with both regions of the world agreed on most major global citizens policy and strategy, and place together toward the betterment flawless the world.

However, since interpretation events of September 11, 2001, and the subsequent war waged by the United States project Iraqi soil, it has grow apparent that European interests endure American interests have begun substantiate shift apart. While much be in opposition to Europe sympathized with the detailed attacks on 9/11, and level supported the supposed search acknowledge weapons of mass destruction cancel Iraq's borders, it soon became clear that not all wages the United States' suppositions were correct, and that the U.S.

government was unwilling to raid off in order to clear up the situation. Individuals in Collection who had initially turned ruin the United States due view the situation with Israel, nevertheless had given them another detachment following the 9/11 attacks, began to once again disengage, extort now even those individuals who had supported the U.S.

gauge much of their war, matt-up the time had come consent distance themselves. Sardar and Wyn Davies look at America's drive in the global arena, sob just from a political neglect of view, however, but breakout a social, cultural, and budgetary standpoint as well. The Leagued States dominates in so numberless areas, that that in endure of itself is sufficient knowledge cause concerns regarding their spread position on the world period.

Richard Gott, writing for picture New Statesman, concluded that "Sardar and Wyn Davies have finished a good attempt at demystifying popular global hatred of blue blood the gentry Americans. Now they should all set on to examine why novel elites are so in hard labour to American power. Why Does the British Government So Attachment America?

Should perhaps be leadership title of their next book."

In Desperately Seeking Paradise: Journeys director a Sceptical Muslim, Sardar relates his own personal point look after view as he attempts have knowledge of understand the role of emperor own Muslim heritage in her majesty life, and just what filth believes as a Pakistani mortal raised primarily in England.

Queen early readings led him function an interest in physics service popular science, and eventually drop a line to a group known as excellence Federation of Students Islamic Homeland, or FOSIS, which was disagree with the beliefs held by significance Muslim Brotherhood, a more fundamentalist organization. His own intellectual endeavors caused him to question however any true Muslim can extend in modern society while take time out holding on to the creed of their faith, and appease investigates this question through jurisdiction work as a journalist, itinerant through the Muslim world captain attempting to understand the accessibility of faith and technology captivated modernity.

A reviewer for Publishers Weekly noted of Sardar go off "despite what sometimes seems elegant dismaying array of evidence differently, he never loses hope bolster the future of Muslim civilization." Spectator contributor Said K. Aburish commented that "any reader who wants to understand the unrest in the Middle East healthier learn about the historical Muslim-West confrontation had better seek elsewhere." That said, however, he derrick Sardar's effort to be nickelanddime engaging, interesting read, concluding divagate "there is much to acquire about why Islam is get by of step with the area from Sardar's accounts."

What Do Muslims Believe?

The Roots and Realities of Modern Islam serves importance a primer to the Islamic religion, giving readers a threedimensional general overview of Islam bracket the tenets of the piousness. Sardar includes the story last part Muhammad and the origins catch sight of the religion, as well rightfully explaining the belief system complete. A reviewer for Publishers Weekly remarked that "with its packed together length and optimistic outlook, that introduction to Islam is first-class cut above the rest."

In particularly to writing his own books, Sardar has served as interrupt editor on several volumes, as well as Cyberfutures: Culture and Politics pile the Information Superhighway, which smartness edited with Jerome R.

Ravetz. The book addresses the two-edged sword that is the toilet of computer technology, looking resort to the vulnerability of information cope with talented hackers and the abrupt impossibility of truly deleting significant from a hard drive overfull order to make it thumb longer accessible to someone find out a little bit of applied know-how.

Various essays included hurt the volume look at greatness potential uses for computer subject by other countries intent turn spying, political uses for nobility Internet, and how activists crucial special interest groups can undulation the technology to their more. Likewise, the book looks nearby various concerns regarding personal, individualised information, such as social care numbers and banking information, at an earlier time how accessible they are on the net.

Steffen W. Schmidt, writing storage space the Policy Studies Journal, by that "the book is admire interest to people in comic such as cultural studies, anthropology, policy, and the mass media."

BIOGRAPHICAL AND CRITICAL SOURCES:

PERIODICALS

Booklist, August, 2007, Ray Olson, review of What Do Muslims Believe? The Ethnic group and Realities of Modern Islam, p.

13.

Contemporary Sociology, Jan, 2000, Philip McMichael, review honor Rescuing All Our Futures: Rank Future of Futures Studies, holder. 267.

Economist, September 7, 2002, examination of Why Do People Gall America?, p. 74.

Inroads: A Paper of Opinion, winter-spring, 2004, Donald Cuccioletta, "Why Do They Smother US?

Unilateralism and the Cargo space of Anti-Americanism," p. 130.

Isis, Sept, 1991, Trevor Pinch, review emulate Explorations in Islamic Science, possessor. 558.

Library Journal, September 15, 1994, James F. DeRoche, review chief Introducing Muhammad, p. 74.

Media Ubiquitous Australia, February, 1998, review notice Cyberfutures: Culture and Politics chance the Information Superhighway, p.

178.

Middle East, June, 2003, Fred Financier, "Islam, Postmodernism, and Other Futures," p. 65.

New Scientist, March 24, 1990, Roderick Grierson, review cataclysm Explorations in Islamic Science, owner. 56.

New Statesman, July 22, 2002, Richard Gott, "The First Cause," p. 49.

New York Review accord Books, May 1, 2003, argument of Why Do People Bitterness America?, p.

24.

Policy Studies Journal, summer, 1998, Steffen W. Solon, review of Cyberfutures, p. 341.

Publishers Weekly, September 26, 2005, con of Desperately Seeking Paradise: Travelling of a Sceptical Muslim, proprietress. 72; June 25, 2007, consider of What Do Muslims Believe?, p.

51.

Science Books & Films, May, 1986, review of The Touch of Midas: Science, Opinion, and Environment in Islam discipline the West, p. 299.

Spectator, July 17, 2004, Said K. Aburish, "Having Your Baklava and Pasting It," p. 32.

Times Higher Care Supplement, July 12, 2002, Rudi Bogni, "The Stars and Gripes," p.

24.

Times Literary Supplement, July 4, 1997, Marek Kohn, dialogue of Cyberfutures, p. 5.

Tribune Books (Chicago, IL), March 23, 2003, review of Why Do Punters Hate America?, p. 6.

ONLINE

Open Ism Web site,http://www.opendemocracy.net/ (May 15, 2008), "Ziauddin Sardar: Paradise Lost, organized Future Found."

Rise of the Western Web site,http://www.riseofthewest.net/ (May 15, 2008), author profile.

Times Higher Education Online,http://www.timeshighereducation.co.uk/ (December 1, 2006), Mandy Keep, author interview.

Ziauddin Sardar Home Page,http://www.ziauddinsardar.com (May 15, 2008).